{"id":100006597,"date":"2022-12-18T13:37:46","date_gmt":"2022-12-18T10:37:46","guid":{"rendered":"https:\/\/psike.nevsite.com\/ruh-zihin-ve-psikanalist\/"},"modified":"2023-03-10T12:28:55","modified_gmt":"2023-03-10T09:28:55","slug":"the-soul-the-mind-and-the-psychoanalyst","status":"publish","type":"post","link":"https:\/\/psikeistanbul.org\/en\/the-soul-the-mind-and-the-psychoanalyst\/","title":{"rendered":"The Soul, The Mind, and The Psychoanalyst"},"content":{"rendered":"

The Turkish translation of David Rosenfeld’s The Soul, The Mind, and The Psychoanalyst<\/span><\/strong> is out.<\/p>\n

Translator:<\/strong> Sevil Uzunoğlu<\/p>\n

Library of Psychoanalysis, Psike Istanbul, Here and Now, 6<\/p>\n

İstanbul Bilgi University Publishing<\/p>\n

In this volume, Rosenfeld describes his work<\/span> with difficult patients who have psychotic attributes. He presents to us how he utilizes the analytic framework and countertransference<\/span> in a seminal way while attempting to render comprehensible the incomprehensible by continuing to think analytically, and how he develops his theoretical contributions based on practice by engrossing us in a rich and vivid experience. The book titled Ruh, Zihin ve Psikanalist (English edition The Soul, The Mind, and the Psychoanalyst<\/span>), which starts out with a foreword by Thomas Ogden, also includes a chapter by Ayla Yazıcı, “Being a Psychoanalyst<\/span> in a Mental Institution<\/span>”, where she candidly explores the various aspects of the relationship between psychotic patients and the institution<\/span> staff in the hospital environment<\/span>.<\/div>\n
In addition to being an extraordinary clinician<\/span> and theorist, Rosenfeld is also a gifted teacher. He lucidly and succintly conveys his ideas concerning the central role in psychoanalysis of the analyst<\/span>’s use of his countertransference<\/span> experience. He views countertransference<\/span> as a signal<\/span>, to be used to think and not to expel or interpret.
\nThomas Ogden<\/i><\/div>\n
<\/div>\n
What is important is to be able to think psychoanalytically about the transference<\/span> and the patient’s inner world, as well as about the countertransference<\/span>. No one can prevent me from thinking<\/span> like a psychoanalyst<\/span>, even when I am walking through the hospital with the patient, or going to a shopping mall and playing video games.<\/div>\n
\n(…)<\/div>\n
\nWritten words are not enough to Express the emotions recovered by a patient through lullabies, recapturing and recuperating from a lost infancy<\/span>.nor are they enough to convey the emotions of a psychoanalyst<\/span> when, after a long and apparently successful treatment, an addicted patient goes back to drugs. Or what the patient fells –the emotions and sobs of a patient- who systematically draws the face, lips, eyebrows, cheeks, end eyes of a women an done day, by chance, finds the only photo of his mother<\/span> who died shortly after he was born, holding<\/span> him in her arms –a photo of the women he had drown over and over again. Words on a page are not enough to express the impact on this patient of the discovery that he had preserved the internal image of his mother<\/span> and, over the years, had compulsivelydrawn hundreds of pictures of the bits of her face. What can be experienced in a one-hour session<\/span> could be years of life.
\nDavid Rosenfeld<\/i><\/div>\n
<\/div>\n
Since they—those behind the locked doors—are the other<\/span>, then they can be gross, evil, violent, crazy, dirty, filthy. That is to say from within our clothing, we can toss onto them anything we consider unbecoming of us; anything we want to throw out. We can project<\/span> our own evil, dirty, violent emotions upon them. They become filthy, violent, evil, and deserving of all sorts of coercive treatments, all forms of stripping of one’s identity<\/span> and personality<\/span>; as for the professionals, they have found a space to throw out, store all these away.<\/div>\n
\n(…)<\/div>\n
\nForming a connection with these patients is a trying task<\/span>. However, one should keep trying to form a connection bearing in mind that these people, like everyone else, also have non-psychotic sides. Whether or not there are mental institutes, whether or not there are drugs, the most important thing to be said from a psychoanalytic perspective is that it is imperative to form a relationship with the psychotic patient.
\nAyla Yazıcı<\/i><\/div>\n","protected":false},"excerpt":{"rendered":"

The Turkish translation of David Rosenfeld’s “The Soul, The Mind, and The Psychoanalyst” is out. Translator: Sevil Uzuno\u011flu Publisher: Istanbul Bilgi University Publishing<\/p>\n","protected":false},"author":1,"featured_media":100006108,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[146],"tags":[],"class_list":["post-100006597","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psychoanalysis-library"],"yoast_head":"\nThe Soul, The Mind, and The Psychoanalyst - Psike \u0130stanbul<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/psikeistanbul.org\/ruh-zihin-ve-psikanalist\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Soul, The Mind, and The Psychoanalyst - Psike \u0130stanbul\" \/>\n<meta property=\"og:description\" content=\"The Turkish translation of David Rosenfeld's "The Soul, The Mind, and The Psychoanalyst" is out. 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